Reflection for Sunday June 21, 2026 Worship Sharing – Below
THIS WEEK+
WEDNESDAY JUNE 24
–Bread for the World/Fast Once a Month
—Intercession Salad supper, 5:30 PM @ parsonage
–Welcome Class Bible study, 7:00 PM by Zoom
–Fabulous Friends/Parsonage classes Zoom, 8:15 PM
SATURDAY JUNE 27
Art Club, 11:00 AM in meetinghouse dining hall
SUNDAY JUNE 28
–Meeting for Worship-Sharing, 10:00 AM, both in person @ meetinghouse and online via Zoom
–Trustees meeting, 3:30 PM by Zoom or at parsonage
–Missions & Social Concerns Comm, 4:30 PM by Zoom
–Trustees meeting, 3:30 PM by Zoom or at parsonage
–Missions & Social Concerns Comm, 4:30 PM by Zoom
MONDAY JUNE 29
Ministry & Oversight, 7:00 PM by Zoom or at parsonage
BULLETIN BOARD FOR FATHER’S DAY JUNE 21, 2026
THE TRUSTEES’ and MISSIONS & SOCIAL CONCERNS COMMITTEE’S June meetings have been postponed in order not to interfere with Friends’ Father’s Day activities. Those meetings will be held next Sunday afternoon June 28 at 3:30 PM and 4:30 PM respectively, by Zoom or at the parsonage.
AN OFFERING PLATE to receive contributions for Winchester Friends’ ministries is located on the table at the sanctuary parlor entrance. Thank you for your faithful support and participation in the Meeting’s work.
TODAY IS FOOD PANTRY SUNDAY when Friends are encouraged to donate a staple food item (or a dollar or two in the Quaker Oats tin on the southwest parlor table) to help area residents needing food assistance.
THE WELCOME CLASS BIBLE STUDY will meet this Wednesday June 24 at 7:00 PM by Zoom to study Lesson 6, “Worthy'” in the Illuminate quarterly (Christ in the Stranger and the Outcast), drawn from I Kings 17 and Luke 4. Quarterlies are on the southwest parlor table — speak with Pam Ferguson for the Zoom link.
READ THROUGH THE BIBLE IN A YEAR: This week’s chapters are II Kings 1-14, Joel 1-3, Jonah 1-4, and Amos 1-3. The daily reading schedule is on the southwest parlor table.
THE FICTION BOOK GROUP is now reading the novel Theo of Golden by Allen Levi for discussion on July 20. Two copies available for borrowing are on the southwest parlor table.
DID YOU KNOW that Ethiopia was the birthplace of coffee? The coffee plant is indigenous to Ethiopia. Legend states a 9th-century goat herder named Kaldi first discovered the energizing effects of coffee after noticing his goats acting excitedly upon eating the berries from a local bush. Find out more about Ethiopia on Sunday July 26 after a potluck (lasagna will be provided) when Jay and Judi Marshall will share about their recent trip to Ethiopia. Save the Date!
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Winchester Friends Church 765-584-8276
124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch. org
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124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch.
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Reflection for Sunday June 24, 2026 Worship Sharing
Great peace have those who love Your law, and nothing can make them stumble. Psalm 119:165
While the wayward son was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ Luke 15:20-24
But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. John 14:26,27
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God…. For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Romans 5:1,2,10
There is a Path to Genuine Peace
I don’t know about you, but for me, the past several weeks in world affairs have felt like a wild rollercoaster ride of hope and despair. Negotiations to end fighting have been promised, then abandoned. Ceasefires have been announced one evening, only to be followed the next morning by reports of more bombs falling, more missiles striking, more people dying. In one moment, the parties in conflict seem to be assessing their losses and looking for ways to stop them, but in the next moment they revert to thinking that inflicting even greater losses on their adversaries means they can “win.” I have thought often during these conflicts of the prophet Jeremiah’s warning to the Judeans who were about to be overrun by an attacking Babylonian force. He cried out against false prophets who were proclaiming in Jerusalem “peace, peace,” when there was no peace (Jeremiah 6:13-15; 8:11,12). Jeremiah knew that true peace – the shalom of God — would never be possible until people’s hearts and motivations changed, and he knew that could not be accomplished with weapons of war.
The MOU The news this past week was dominated by the build-up to the revelation and signing of the heralded MOU – a Memorandum of Understanding between the US and Iran regarding steps to take in the next 60 days toward ending the conflict. I had often heard of such documents but never actually looked into what they involve, so I looked it up. According to various online sources, an MOU is a formal but nonbinding written description of an agreement between parties which outlines their shared goals regarding a specific issue, and lists each party’s responsibilities and commitments towards reaching those goals. An MOU has no legal standing in a court of law, so it is not legally binding, and there is no enforcement mechanism for compelling the parties to honor their commitments (or for penalizing them if they violate them). An MOU is a document of “good-faith cooperation,” meaning that the parties legally are equals and do not have the authority to coerce compliance from one another. Compliance is a matter of trust and integrity.
Peace As we often point out around here, true peace means far more than the absence of visible, violent conflict. When Winchester’s food pantry board chose the name Shalom Center for its new facility thirteen years ago, they did so because it means “the peace and wholeness resulting from adequate provision for everyone’s true needs, making stealing and fighting both unnecessary and counterproductive.” True peace means more than just the absence of the negatives of war and destructive conflict. It means the presence of positive behaviors and attitudes – forgiveness and reconciliation, restitution, human dignity and respect, working for the common good of all, refusal to do harm to one’s neighbor, and treating others as we ourselves wish to be treated. When people finally become weary of war, and the killing and destruction finally ends, the work of true peace is only beginning.
An Essential First Step – Be at Peace With God After many years of observation, study, and experience, I am persuaded that it isn’t really possible to live an outward life of true peace if we inwardly are not truly at peace with the Lord. The same principles described in the previous paragraph apply here, too. Being at peace with God is more than just the avoidance of the behaviors and attitudes which we know separate us from him. It also means welcoming the presence of Christ by his Spirit to live his life in all its fullness both in us and through us. The evangelist Billy Graham many years ago published a small pamphlet Steps to Peace With God to be used in his crusades. In it, he identified four necessary steps which must be taken to enter into that life-giving friendship with the Lord. First, we must admit that we’ve lived in ways which prevented or broke that relationship, and that we need the Lord to forgive us and restore the friendship. Second, Graham said that we must repent – turn around to stop living in ways which move us away from Christ’s Way, and start living in ways that move us towards and into his Way. Third, we must believe that God is who he claims to be, and that in the person of Jesus Christ he died and then rose from death to prove he has the power and the desire to forgive sin and overcome spiritual death. And fourth, we must actively, gratefully accept his gift of salvation by learning his Word, living by his principles, and joining with others who are truly following him.
Live the Peace of God Another minister named Mark Furlong lists five similar steps towards living God’s peace every day. His first step is to believe Jesus meant what he said in John 14:1-2 as he prepared the disciples for his departure. He told them to believe in him, just as they believed in God, and to believe his promise that soon they could be where he was. Most people take that to mean heaven, but Jesus knew he and his peace soon would return to them as the Holy Spirit to be in them and with them everywhere, all the time. God’s peaceable life is possible here and now. We don’t have to wait. Furlong’s second step is to accept Christ’s daily peace by honestly naming our anxieties and surrendering them to him (Philippians 4:6,7). Third, Furlong says to pray with thanksgiving in advance that “the peace of God which surpasses all understanding will guard your heart and mind in Christ Jesus” (4:7). Furlong’s fourth step for living in God’s peace is to ponder that peace which protects us. Paul’s instruction in Philippians 4:8 is to fill our thoughts with whatever is true, noble, right, pure, lovely, admirable, excellent, and/or praiseworthy, leaving no space for worries. That might require turning off the TV and social media feeds, but it can be done. Fifth, Furlong points to 4:9 to emphasize the importance of consistently practicing God’s peace in all our actions and interactions with others — “and the God of peace will be with you.”
Jesus’ Way Long before Billy Graham and Mark Furlong published their lists of steps to God’s peace, Jesus covered those same basic truths in his hierarchy of blessedness we know as the Beatitudes (Matthew 5). The poor in spirit will find blessing in admitting their need for God and turning towards him. Those who mourn sin’s destructive impact on their lives will receive the comfort of God’s forgiveness. Those who meekly accept God’s Way as better than theirs will find more meaning and purpose in life than they could ever find doing their own thing. Those who spend their life’s energy seeking what is right and consistent with the Creator’s intent will find eternal satisfaction which those chasing the world’s elusive treasures will never capture. Jesus’ followers who extend mercy to others who haven’t yet found the Lord will discover themselves being forgiven and helped when they’ve messed up. Those who make following Christ their main priority in life despite all the temptations and distractions in the world around them will discover his friendship becoming more real and life-giving all the time, and his Presence more obvious in unexpected places. Those who are at peace with God and are committed to expressing his peace in their daily lives in an unpeaceful world will find their love for the Lord steadily deepening. They also will find that many people oppose the way they live because it exposes the selfishness and shallowness of the world’s way, but they persist in doing what’s right and count it joy to be treated like Jesus was. That life is a path to genuine peace, both on earth and in eternity.
A Father’s Day Illustration In Luke 15:11-32, Jesus spoke a parable about a father and his two sons, the younger of whom decided one day to claim his share of the inheritance and go see the world. He traveled to a distant country and soon “squandered his wealth in wild living” just as a severe famine hit the region. He, a Hebrew, ended up having to work for a farmer who raised pigs (considered unclean by the Hebrew). The scriptures say he got so hungry that he wanted to eat the pigs’ food, but no one offered him even that. His condition became so dire that “he came to his senses.” He decided to return in shame to his father’s estate where he knew the hired laborers at least had adequate food. He practiced his speech of repentance and apology, and headed for home. When he was still a long distance from his father’s house, his father saw and recognized him, was overwhelmed with compassion for him, and ran to him to welcome him home with a loving embrace. The son started to give his apology speech but couldn’t finish it because the father started giving instructions to servants for a new robe, a ring, and sandals for the son to wear, and for a lavish feast to be served in celebration of his return.
When the older brother learned what was going on, he refused to join the celebration and called his father outside to complain to him. The father pleaded with him to join the celebration, but he would not. He was disgusted by his younger brother’s waste of his inheritance, and angry at his father for so freely lavishing resources on his disrespectful brother, while he as the firstborn son had gotten no such treatment. The father reassured the older son of his status and privilege, but he expressed the reconciling love of a father’s heart. The wayward son had chosen to return home, had expressed sorrow for his misdeeds, and was ready to accept a servant’s job. Together, they can teach us the essentials of the path to peace with God, and the path of living the peace of God with others.
A Father’s Day Illustration In Luke 15:11-32, Jesus spoke a parable about a father and his two sons, the younger of whom decided one day to claim his share of the inheritance and go see the world. He traveled to a distant country and soon “squandered his wealth in wild living” just as a severe famine hit the region. He, a Hebrew, ended up having to work for a farmer who raised pigs (considered unclean by the Hebrew). The scriptures say he got so hungry that he wanted to eat the pigs’ food, but no one offered him even that. His condition became so dire that “he came to his senses.” He decided to return in shame to his father’s estate where he knew the hired laborers at least had adequate food. He practiced his speech of repentance and apology, and headed for home. When he was still a long distance from his father’s house, his father saw and recognized him, was overwhelmed with compassion for him, and ran to him to welcome him home with a loving embrace. The son started to give his apology speech but couldn’t finish it because the father started giving instructions to servants for a new robe, a ring, and sandals for the son to wear, and for a lavish feast to be served in celebration of his return.
When the older brother learned what was going on, he refused to join the celebration and called his father outside to complain to him. The father pleaded with him to join the celebration, but he would not. He was disgusted by his younger brother’s waste of his inheritance, and angry at his father for so freely lavishing resources on his disrespectful brother, while he as the firstborn son had gotten no such treatment. The father reassured the older son of his status and privilege, but he expressed the reconciling love of a father’s heart. The wayward son had chosen to return home, had expressed sorrow for his misdeeds, and was ready to accept a servant’s job. Together, they can teach us the essentials of the path to peace with God, and the path of living the peace of God with others.
The Path to God’s Peace is Not a 60-Day MOU, It’s an Eternal Covenant of Love Many people seem to think that finding the peace of God is a negotiation. It’s not. We are not his equals. “God’s MOU” is the Bible and his living Spirit to teach us its Truth. His peace is a gift to all who accept his identity, his authority, his reconciliation, and his guidance for living the meaningful, fulfilling life he intends for every one of us. As demonstrated by world events, an awful lot of earth’s inhabitants don’t know about the gift of peace with God and with neighbors. It’s up to those who do know to show them, tell them, and welcome them to begin living in God’s peace. Let’s all be Friends who do that.
–Ron Ferguson, 21 June 2026
Queries for Worship-Sharing and Reflection
1) What differences do you see between “being at peace with God” and “living God’s peace”?
2) What important lessons do you take from Jesus’ parable of the lost son? From the Beatitudes’ emphasis on peace?
3) What changes to people’s hearts and motivations would be necessary for genuine peace to break out in today’s world?
4) How would today’s world look different if real shalom suddenly broke out? What wouldn’t change if that happened?
Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Psalm 37:3-7
Those who wait upon and hope in the Lord will renew their strength. Isaiah 40:31
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ…. Titus 2:11-13
World Quaker Day 2025 — Steps Toward Renewed Spiritual Strength
The Religious Society of Friends was formed in around 1650 AD in England. At some point after that, individual Quaker worship groups (Monthly Meetings) were asked each year to prepare a report on the spiritual condition of their Meeting and share it with the movement’s leaders. The Meetings were scattered around England, and there were no electronic means of communication back then, only written messages and personal visits (on foot or horseback!). The Society’s leaders needed to know what successes and struggles the Meetings were experiencing so they could visit in a timely manner to learn, encourage, teach, and coordinate as needed. Though not required to do so, Winchester Friends’ Ministry & Oversight prepares a State of Society Report each June at the end of the church year.
The M&O’s report this year was prepared at a time of significant upheaval and uncertainty in the world, in our nation, in the global Church, and in many Quaker organizations and Meetings. That reality brought to mind the promise God made through the prophet in Isaiah 40:31 to the exiled, discouraged Israelites who were weary of captivity and wanted to return to Jerusalem. As M&O members discussed the current situation, they spoke of several steps of waiting upon the Lord which Friends could take to put ourselves in a position to receive that promised renewal of spiritual strength for facing these days, both individually and as a group. They are offered here for your consideration and contemplation.
Worship as Listening First Waiting upon the Lord means learning to “still all creaturely activity,” engaging in contemplative prayer and worship by first listening for God’s leading. An example is Jehoshaphat’s prayer in II Chronicles 20:3,4,12 — “we don’t know what to do, but our eyes are on You.”
God’s Strength, Not Ours Waiting on the Lord teaches us the importance of doing the Lord’s work in the Lord’s power, not our own, as expressed in the priest Jahaziel’s response (II Chronicles 20:15) to King Jehoshaphat’s prayer: “Do not be afraid or discouraged…., for the battle is not yours, but God’s.”
Holy Patience and Holy Persistence In doing the Lord’s work, we honor the creative tension between both being patient to wait for the Lord’s timing and leading, and being persistent in never quitting or giving up.
Living in True Community Waiting upon the Lord includes nurturing a strong, loving faith community, heeding the early Quaker advice of “knowing one another in the things that are eternal” and “watching over one another for good.”
Living With Realistic Hope Waiting on the Lord means honoring the creative tension between realism and hope; it means being honest about the challenges we face in being Christ’s disciples in the 21 st century, but also being relentlessly hopeful in the Lord’s assurance that he is with us, is greater than any and all of those obstacles, and will help us bear fruit for his Kingdom.
Committed to Ministry Like a waiter in a restaurant serves diners, waiting upon the Lord means serving him by providing what he requests, and by being his hands and feet in ministry wherever he places us, no matter how we earn a living. It means serving him and fulfilling his law by carrying one another’s burdens (Galatians 6:2).
Seeing and Loving That of God in Others Waiting upon the Lord means fulfilling what Jesus said were the Law’s greatest commands — loving God with all our heart, soul, mind, and strength; and loving our neighbors as ourselves (Galatians 5:14, the World Quaker Day theme), without exceptions, as the Lord helps us to “see that of God” in all others.
Wars, domestic violence, destructive climate disruption, economic upheaval and stress, potentially dangerous technologies, a culture of harmful self-focus, and other serious problems confront us daily in this hyper-connected world. I suspect it gives us at least a taste of how the exiled Israelites must have felt — distraught over the state of the world around them, and powerless to make it right. Into their discouragement and hopelessness, God spoke words of comfort and hope through Isaiah to tell them he had not abandoned them. He assured them that they were not powerless and that he would renew their strength, if only they would wait upon him in genuine faith. The Lord intended them to return to Judea to prepare the way for the Messiah who would bring the possibility of salvation to the whole world. I am convinced that God still speaks that promise to Christ’s followers today who are discouraged and feeling hopeless about the state of the world. If we will wait upon the Lord, he will renew our spiritual strength to serve him obediently, share his Good News faithfully, and prepare the way for his entry into people’s hearts, despite his enemy’s strong opposition. He desires to use each of us in that effort. It begins with our commitment to wait upon the Lord in the ways described by M&O members above. Let’s all do that. Let’s be Friends.
–Ron Ferguson 5 October 2025
Queries for Worship-Sharing and Reflection
1) Why is pausing periodically to consider a faith community’s (and our personal) spiritual condition a wise practice?
2) What other ways of “waiting upon the Lord” do you know and/or practice, besides the seven listed above?
3) What aspects of Quakers’ somewhat unique Christian message and practice are most meaningful or helpful to you?
4) What makes it possible for Jesus’ followers to live with both unvarnished realism and life-giving hope?
Winchester Friends Ministry & Oversight
State of Society Report – Annual Report for 2024-2025
June 2025
State of Society Report – Annual Report for 2024-2025
June 2025
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who wait upon and hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. Isaiah 40:28-31
As the Ministry & Oversight began discussing the state of Winchester Friends’ society at the close of the 2024-2025 church year, members were asked to offer their sense of the Meeting’s condition. One Friend’s comment seemed to summarize all the others which were expressed – that “Winchester Friends is in a state of flux, with the way forward not yet clear.” That brought to mind King Jehoshaphat’s prayer in II Chronicles 20 when Judah was threatened with a massive attack by an army of neighboring nations. The king confessed to the Lord that Judah was powerless to confront the impending attack, saying “we do not know what to do, but our eyes are upon you.” After he finished his prayer, a man named Jahaziel was moved by the Spirit to say in response, “This is what the Lord says to you: ‘Do not be afraid or discouraged…., for the battle is not yours, but God’s.’” The M&O agreed the same is true for Winchester Friends at this time.
Another observation expressed was that the Meeting is in a place of patient persistence. We realize that numerical growth cannot be drummed up overnight, so impatience for that would be wasted energy. At the same time, in the spirit of Isaiah 40 (above), we recognize the importance of not giving up but waiting and persisting in listening for the Lord’s direction and obeying it regarding the Meeting’s ministries and outreach – no hurry, and no quitting.
The M&O recognizes and affirms our Friends’ efforts to continue the longstanding Quaker testimony of “watching over one another for good.” The Meeting is a “faith family,” and our members truly do care for one another in ways that are both a blessing and a witness to the wider community. One member spoke of concern that we not “cling to” Zoom attenders who find opportunities to participate in in-person fellowships where they live, but rather express care by encouraging them to obey God’s leading.
We sense in this unique moment that we are called to be a Meeting of realistic hope. Like King Jehoshaphat in II Chronicles 20, we must be honestly realistic about the challenges and limitations we face as a faith community. At the same time, we must also be honestly hopeful about the Lord’s ability to empower and equip us to accomplish far more than we have imagined, if we will trust him and obey. We understand the consistency and gradual increase in attendance at our meetings for worship, and the new people joining us over the past year, to be a confirmation of God’s call upon us and help to us for being the church he desires us to be. The FUM Flourishing Friends consultation in which the M&O has participated this year has given us all practice in thinking about Winchester Friends’ future with both realism and the hope which comes from the Lord’s presence and promise.
We are grateful for the opportunity to continue serving the Lord in these and new ways, and we look forward to seeing how the Spirit will lead us in the 2025-2026 church year.
Winchester Friends Ministry & Oversight, June 2025: Cleo McFarland, clerk; Linda Groth; Sharon Reynard; Marsha Kritsch; Kathy Simmons; Dave Longnecker; Doug Baker; Ellen Craig; Brian Lilly, ex officio; Pam Ferguson, ex officio; Ron Ferguson, ex officio
