Reflection for Sunday March 22, 2026 Worship Sharing – Below
THIS WEEK+
MONDAY MARCH 23
Ministry & Oversight meeting postponed one week
WEDNESDAY MARCH 25
—Bread for the World/Fast Once a Month
—Prayer Soup supper, 5:30 PM @ parsonage
–Welcome Class Bible study, 7:00 PM by Zoom
–Fabulous Friends/Parsonage classes Zoom, 8:15 PM
THURSDAY MARCH 26
–Vocal choir practice, 6:30 PM in music room
–Chiming choir practice, 7:15 PM in music room
SATURDAY MARCH 28
Art Club, 11 AM in church dining hall
SUNDAY MARCH 29
–Palm Sunday Meeting for Worship-Sharing, 10:00 AM, both in person and online via Zoom
–5th Sunday fellowship potluck lunch, 11:30 AM
–5th Sunday fellowship potluck lunch, 11:30 AM
MONDAY MARCH 30
–Ministry & Oversight meeting, 7 PM by Zoom
BULLETIN BOARD for MARCH 22, 2026
AN OFFERING PLATE to receive contributions for Winchester Friends’ ministries is located on the table at the sanctuary parlor entrance. Thank you for your faithful support and participation in the Meeting’s work.
THE MINISTRY & OVERSIGHT meeting scheduled for Monday March 23 has been postponed to March 30 to await the return of the clerk.
THE WELCOME CLASS BIBLE STUDY will meet this Wednesday March 25 at 7:00 PM by Zoom to study Lesson 10, “Joseph in Prison,” in the Illuminate quarterly (Christ in the Poor and Imprisoned), drawn from Genesis 39, 40, and 41. Quarterlies are on the southwest parlor table — speak with Pam Ferguson for the Zoom link.
READ THROUGH THE BIBLE IN A YEAR: This week’s chapters are Judges 16-21, Ruth 1-4, and I Samuel 1-13. The year’s daily reading schedule is on the southwest parlor table.
EASTER OFFERING FOR OUTREACH: The Missions & Social Concerns Committee invites everyone to make a special offering this Easter to support the Lord’s work through Friends in this area and around the world. This offering is typically used to support Friends United Meeting global missions, disaster relief in this region, Ellen Craig’s local benevolence work, and other needs the Committee learns about. Please prayerfully consider making an Easter outreach donation. You may clearly designate your gift “Easter Outreach” and drop it in the offering plate.
THE FICTION BOOK GROUP is now reading the novel The Measure by Nikki Erlick for discussion on April 20. Copies available for borrowing are on the southwest parlor table.
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Winchester Friends Church 765-584-8276
124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch. org
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124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch.
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Reflection for Sunday March 22, 2026 Worship Sharing
The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor. Jesus to his home congregation at Nazareth, Luke 4:18,19
I have not come to abolish the Law or the Prophets, but to fulfill them. Matthew 5:17
For the Son of Man came to seek and to save what was lost. Luke 19:10
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:10,11
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Matthew 16:21
A Spiritual Bucket List
I doubt whether I ever heard the term “bucket list” until it was popularized by the 2007 movie with that name. The film starred Morgan Freeman and Jack Nicholson as two terminally-ill men on a road trip with a wish list of things they wanted to do before they died. I’m pretty sure we never watched the movie, but we heard enough about it to get the gist of the story. I never really thought about where the term “bucket list” came from until I picked up a book a couple of weeks ago – The Life of Christ in Stereo, which we used in a long-ago college class – to begin thinking about Easter. That book’s author attempted to tell the story of Jesus’ life in a biographical style by weaving together the various accounts of his activities from all four Gospels in the most accurate chronological order possible. That makes it possible to read in one comprehensive narrative about Jesus’ third year of public ministry as he prepared to face his crucifixion at the hands of the religious and political authorities in Jerusalem. As I read about those final months of his earthly life, it made me think that Jesus had his own bucket list
All that made me curious about where “bucket list” came from, so I looked it up. It is believed that a screenwriter coined the phrase in 1999, but it didn’t really catch on until the 2007 movie came out. The screenwriter based his new phrase on a common reference to death as “kicking the bucket” that is found in literature dating back to the 1500s. Evidently in those days, when a butcher prepared to slaughter a hog, he hung the live animal up by tying one hind leg to a wooden beam. As the hogs died, they usually kicked the beam with their free leg trying to get away. And in the French language of that era, the wooden beam was called a “buquet” (which sounded like the English word “bucket”), so dying became known as kicking the bucket.
Jesus’ Life-Long Bucket List When the angel of the Lord told Joseph to give Mary’s expected baby the name Jesus, it included a “bucket list” goal – “he will save his people from their sins” (Matt 1:21). Luke’s Gospel suggests to us that Jesus had a clear sense of spiritual mission and purpose even in his pre-teen years. Luke 2:41-50 describes his family’s trip from Galilee to Jerusalem for the Passover celebration when Jesus was 12 years old. After the Feast was over, the family’s caravan packed up and headed for home. They traveled an entire day before realizing Jesus wasn’t in the group, so they backtracked to Jerusalem to look for him. They searched for three days before finding him at the temple courts discussing serious matters of faith with the teachers of the Law. A weary Mary asked Jesus “why he had treated his anxious parents like that.” Jesus answered her with questions of his own – “Why were you searching for me?” and “Didn’t you know I had to be about my Father’s business?” He kept at that business for the next 21 years. It was on his bucket list.
At age 30, the Holy Spirit led Jesus to go to be baptized in the Jordan River by his distant cousin John. People there saw the Spirit descend upon Jesus like a dove and heard God confirm his divine Sonship and affirm his commitment to his mission (Luke 3:21,22). From there, he trekked into the wilderness for forty days of fasting and testing by the devil to make it clear to God’s enemy that he could never overpower the Creator.
After that, Jesus returned to Galilee and began teaching in the synagogues there, including the one of his childhood at Nazareth. It was there he quoted Isaiah 61:1,2 to summarize the contents of his bucket list for the next three years (Luke 4:18,19). He told his neighbors that the Holy Spirit had empowered him to bring good news to spiritually and materially poor people; to provide freedom to people who were imprisoned by someone or something; to give sight to people who were physically or spiritually blind; to sever by love the bonds of all sorts of oppression; and to assure people that the power of God’s love could enable them to actually practice Jubilee.
At age 30, the Holy Spirit led Jesus to go to be baptized in the Jordan River by his distant cousin John. People there saw the Spirit descend upon Jesus like a dove and heard God confirm his divine Sonship and affirm his commitment to his mission (Luke 3:21,22). From there, he trekked into the wilderness for forty days of fasting and testing by the devil to make it clear to God’s enemy that he could never overpower the Creator.
After that, Jesus returned to Galilee and began teaching in the synagogues there, including the one of his childhood at Nazareth. It was there he quoted Isaiah 61:1,2 to summarize the contents of his bucket list for the next three years (Luke 4:18,19). He told his neighbors that the Holy Spirit had empowered him to bring good news to spiritually and materially poor people; to provide freedom to people who were imprisoned by someone or something; to give sight to people who were physically or spiritually blind; to sever by love the bonds of all sorts of oppression; and to assure people that the power of God’s love could enable them to actually practice Jubilee.
The Third Year of Jesus’ public ministry was a continuation of the first two, with the addition of frequent reminders to the disciples and others that it would be his final year on earth (Matt. 16:21; 20:17-19; Luke 9:51; 13:32,33). It was during that year that he offered, through the Spirit’s power to do the impossible, freedom to the rich young ruler who was trapped by his love of wealth (Mark 10). If he had allowed Christ to transform him, it also would have been good news for the poor. At that same time, Jesus told his listeners the parable about the vineyard owner who hired workers at various times throughout the day, then paid them all the same agreed-upon daily wage at the end of the day, a Jubilee-like blessing. He told the parable to stress that eternal life is the one identical reward for everyone who turns to accept God’s offer of a place in his work, whether early or late, and to highlight God’s loving patience with humankind. As he prepared for Golgotha, Jesus used a request from the mother of James and John for privileged positions for her sons in his kingdom (Matt 20) to teach the importance of eternal perspective, and that it is sacrificial service on earth which will be rewarded in eternity. On his way to Jerusalem, Jesus compassionately healed blind people at Jericho and transformed the tax collector Zacchaeus’ greed into a commitment to live with integrity and generosity (Luke 18,19). When Jesus and his group reached Bethany and learned that his friend Lazarus had died four days earlier (John 11), he again demonstrated that all things are possible with God by restoring his friend to life. For Jesus, every day was a bucket list day.
The Disciples’ Bucket List As Jesus prepared his disciples to carry on his work after his return to the Father, he put onto their bucket lists some simple, broad, but urgent instructions to follow until their own deaths. In Matthew 28, he told them to “go and make disciples of all nations,” immersing them in the full knowledge and worship of God, and teaching them to obey what Jesus had taught the disciples during their years together. Jesus’ similar instruction recorded in Mark 16 is to “preach the good news to all creation.” John’s record of Jesus’ final instruction to Peter really applies to all the disciples – “you must follow me” (21:22). Acts 1:4-8 details another important thing on their bucket lists. Jesus told them in his last days with them to wait until the Holy Spirit fills them with his power, and then be his witnesses “in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Fortunately for us gathered in worship here today, those disciples faithfully heeded those instructions. They built the network which 2000 years later has given us the opportunity to know Christ, to rest in assurance of his promised eternal life, and to continue carrying his instructions on our own bucket lists and sharing his good news of salvation with others for as long as he gives us life.
My Spiritual Bucket List One Sunday during the pandemic, Rhonda Scofield read a John Wesley quote which could be the simple, broad, but urgent instruction for our 21st century bucket lists: “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.” If I was going to make a list, I’d put that at the top, with the added preface “For the Lord,….”
I rarely think about my own death, so I’ve never made a list of the earthly things I still want to do before I get there. There are lots of people and places I’d love to see and things I’d like to have or do, but if those never happen, I’ll have no regrets. I do, however, frequently think about spiritual progress I hope for and pray to see before my time is up. I have often told people about an article by Ralph Winter in Perspectives on the World Christian Movement in which the author notes ten cycles of roughly 400 year periods between the time of the Bible’s patriarchs about 2000 BC and our time (2000 AD). Winter details how in each of those cycles, there is a period of notable turning to the Lord with many new Christians won, followed by a time of spiritual coasting, turning inward, and hoarding God’s blessings rather than sharing them freely. That opens the door to social stresses and unrest, secularity and rejection of true spirituality, and moral decline. Only after the people of God begin again to share his blessings with others does the opportunity arise for a revival of dynamic spiritual life. The world seems to have been in one of those low times for quite awhile during my adult life. I would love to live long enough to see that pendulum finally swing back towards acknowledgment of need for God and spiritual renewal.
There are several other things I hope to live long enough to see. I would love to see the current era of self-focus and selfishness replaced by commitment to the common good. I would love to be governed by people who genuinely “know the things that make for peace.” I long for a society that accepts and honors principled Truth as its Creator spoke it, rather than Truth being whatever an individual says or wants it to be. I would love to live in a culture which honors and rewards civility and decency, rather than their opposites. I hope one day to see our society invest more in helping our most needy neighbors than in unnecessary luxuries for a privileged few. And I long to see more groups of Christ’s followers gladly and unquestioningly live out the principles of the Beatitudes in daily life, in ways so attractive that people who don’t yet know Christ want to join in.
I rarely think about my own death, so I’ve never made a list of the earthly things I still want to do before I get there. There are lots of people and places I’d love to see and things I’d like to have or do, but if those never happen, I’ll have no regrets. I do, however, frequently think about spiritual progress I hope for and pray to see before my time is up. I have often told people about an article by Ralph Winter in Perspectives on the World Christian Movement in which the author notes ten cycles of roughly 400 year periods between the time of the Bible’s patriarchs about 2000 BC and our time (2000 AD). Winter details how in each of those cycles, there is a period of notable turning to the Lord with many new Christians won, followed by a time of spiritual coasting, turning inward, and hoarding God’s blessings rather than sharing them freely. That opens the door to social stresses and unrest, secularity and rejection of true spirituality, and moral decline. Only after the people of God begin again to share his blessings with others does the opportunity arise for a revival of dynamic spiritual life. The world seems to have been in one of those low times for quite awhile during my adult life. I would love to live long enough to see that pendulum finally swing back towards acknowledgment of need for God and spiritual renewal.
There are several other things I hope to live long enough to see. I would love to see the current era of self-focus and selfishness replaced by commitment to the common good. I would love to be governed by people who genuinely “know the things that make for peace.” I long for a society that accepts and honors principled Truth as its Creator spoke it, rather than Truth being whatever an individual says or wants it to be. I would love to live in a culture which honors and rewards civility and decency, rather than their opposites. I hope one day to see our society invest more in helping our most needy neighbors than in unnecessary luxuries for a privileged few. And I long to see more groups of Christ’s followers gladly and unquestioningly live out the principles of the Beatitudes in daily life, in ways so attractive that people who don’t yet know Christ want to join in.
That’s my spiritual bucket list on this date. What’s on yours? Let’s together be Christ’s Friends.
–Ron Ferguson, 22 March 2026
Queries for Worship-Sharing and Reflection
1) What are the most important or urgent things on your bucket list (or would be, if you had one)?
2) How important to you think sacrificial suffering was on Jesus’ bucket list? How important should it be on ours?
3) How should Jesus’ followers understand, define, and practice “the common good”?
4) What makes more sense to you, a bucket list as a life-long guide, or as a final act?
Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Psalm 37:3-7
Those who wait upon and hope in the Lord will renew their strength. Isaiah 40:31
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ…. Titus 2:11-13
World Quaker Day 2025 — Steps Toward Renewed Spiritual Strength
The Religious Society of Friends was formed in around 1650 AD in England. At some point after that, individual Quaker worship groups (Monthly Meetings) were asked each year to prepare a report on the spiritual condition of their Meeting and share it with the movement’s leaders. The Meetings were scattered around England, and there were no electronic means of communication back then, only written messages and personal visits (on foot or horseback!). The Society’s leaders needed to know what successes and struggles the Meetings were experiencing so they could visit in a timely manner to learn, encourage, teach, and coordinate as needed. Though not required to do so, Winchester Friends’ Ministry & Oversight prepares a State of Society Report each June at the end of the church year.
The M&O’s report this year was prepared at a time of significant upheaval and uncertainty in the world, in our nation, in the global Church, and in many Quaker organizations and Meetings. That reality brought to mind the promise God made through the prophet in Isaiah 40:31 to the exiled, discouraged Israelites who were weary of captivity and wanted to return to Jerusalem. As M&O members discussed the current situation, they spoke of several steps of waiting upon the Lord which Friends could take to put ourselves in a position to receive that promised renewal of spiritual strength for facing these days, both individually and as a group. They are offered here for your consideration and contemplation.
Worship as Listening First Waiting upon the Lord means learning to “still all creaturely activity,” engaging in contemplative prayer and worship by first listening for God’s leading. An example is Jehoshaphat’s prayer in II Chronicles 20:3,4,12 — “we don’t know what to do, but our eyes are on You.”
God’s Strength, Not Ours Waiting on the Lord teaches us the importance of doing the Lord’s work in the Lord’s power, not our own, as expressed in the priest Jahaziel’s response (II Chronicles 20:15) to King Jehoshaphat’s prayer: “Do not be afraid or discouraged…., for the battle is not yours, but God’s.”
Holy Patience and Holy Persistence In doing the Lord’s work, we honor the creative tension between both being patient to wait for the Lord’s timing and leading, and being persistent in never quitting or giving up.
Living in True Community Waiting upon the Lord includes nurturing a strong, loving faith community, heeding the early Quaker advice of “knowing one another in the things that are eternal” and “watching over one another for good.”
Living With Realistic Hope Waiting on the Lord means honoring the creative tension between realism and hope; it means being honest about the challenges we face in being Christ’s disciples in the 21 st century, but also being relentlessly hopeful in the Lord’s assurance that he is with us, is greater than any and all of those obstacles, and will help us bear fruit for his Kingdom.
Committed to Ministry Like a waiter in a restaurant serves diners, waiting upon the Lord means serving him by providing what he requests, and by being his hands and feet in ministry wherever he places us, no matter how we earn a living. It means serving him and fulfilling his law by carrying one another’s burdens (Galatians 6:2).
Seeing and Loving That of God in Others Waiting upon the Lord means fulfilling what Jesus said were the Law’s greatest commands — loving God with all our heart, soul, mind, and strength; and loving our neighbors as ourselves (Galatians 5:14, the World Quaker Day theme), without exceptions, as the Lord helps us to “see that of God” in all others.
Wars, domestic violence, destructive climate disruption, economic upheaval and stress, potentially dangerous technologies, a culture of harmful self-focus, and other serious problems confront us daily in this hyper-connected world. I suspect it gives us at least a taste of how the exiled Israelites must have felt — distraught over the state of the world around them, and powerless to make it right. Into their discouragement and hopelessness, God spoke words of comfort and hope through Isaiah to tell them he had not abandoned them. He assured them that they were not powerless and that he would renew their strength, if only they would wait upon him in genuine faith. The Lord intended them to return to Judea to prepare the way for the Messiah who would bring the possibility of salvation to the whole world. I am convinced that God still speaks that promise to Christ’s followers today who are discouraged and feeling hopeless about the state of the world. If we will wait upon the Lord, he will renew our spiritual strength to serve him obediently, share his Good News faithfully, and prepare the way for his entry into people’s hearts, despite his enemy’s strong opposition. He desires to use each of us in that effort. It begins with our commitment to wait upon the Lord in the ways described by M&O members above. Let’s all do that. Let’s be Friends.
–Ron Ferguson 5 October 2025
Queries for Worship-Sharing and Reflection
1) Why is pausing periodically to consider a faith community’s (and our personal) spiritual condition a wise practice?
2) What other ways of “waiting upon the Lord” do you know and/or practice, besides the seven listed above?
3) What aspects of Quakers’ somewhat unique Christian message and practice are most meaningful or helpful to you?
4) What makes it possible for Jesus’ followers to live with both unvarnished realism and life-giving hope?
Winchester Friends Ministry & Oversight
State of Society Report – Annual Report for 2024-2025
June 2025
State of Society Report – Annual Report for 2024-2025
June 2025
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who wait upon and hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. Isaiah 40:28-31
As the Ministry & Oversight began discussing the state of Winchester Friends’ society at the close of the 2024-2025 church year, members were asked to offer their sense of the Meeting’s condition. One Friend’s comment seemed to summarize all the others which were expressed – that “Winchester Friends is in a state of flux, with the way forward not yet clear.” That brought to mind King Jehoshaphat’s prayer in II Chronicles 20 when Judah was threatened with a massive attack by an army of neighboring nations. The king confessed to the Lord that Judah was powerless to confront the impending attack, saying “we do not know what to do, but our eyes are upon you.” After he finished his prayer, a man named Jahaziel was moved by the Spirit to say in response, “This is what the Lord says to you: ‘Do not be afraid or discouraged…., for the battle is not yours, but God’s.’” The M&O agreed the same is true for Winchester Friends at this time.
Another observation expressed was that the Meeting is in a place of patient persistence. We realize that numerical growth cannot be drummed up overnight, so impatience for that would be wasted energy. At the same time, in the spirit of Isaiah 40 (above), we recognize the importance of not giving up but waiting and persisting in listening for the Lord’s direction and obeying it regarding the Meeting’s ministries and outreach – no hurry, and no quitting.
The M&O recognizes and affirms our Friends’ efforts to continue the longstanding Quaker testimony of “watching over one another for good.” The Meeting is a “faith family,” and our members truly do care for one another in ways that are both a blessing and a witness to the wider community. One member spoke of concern that we not “cling to” Zoom attenders who find opportunities to participate in in-person fellowships where they live, but rather express care by encouraging them to obey God’s leading.
We sense in this unique moment that we are called to be a Meeting of realistic hope. Like King Jehoshaphat in II Chronicles 20, we must be honestly realistic about the challenges and limitations we face as a faith community. At the same time, we must also be honestly hopeful about the Lord’s ability to empower and equip us to accomplish far more than we have imagined, if we will trust him and obey. We understand the consistency and gradual increase in attendance at our meetings for worship, and the new people joining us over the past year, to be a confirmation of God’s call upon us and help to us for being the church he desires us to be. The FUM Flourishing Friends consultation in which the M&O has participated this year has given us all practice in thinking about Winchester Friends’ future with both realism and the hope which comes from the Lord’s presence and promise.
We are grateful for the opportunity to continue serving the Lord in these and new ways, and we look forward to seeing how the Spirit will lead us in the 2025-2026 church year.
Winchester Friends Ministry & Oversight, June 2025: Cleo McFarland, clerk; Linda Groth; Sharon Reynard; Marsha Kritsch; Kathy Simmons; Dave Longnecker; Doug Baker; Ellen Craig; Brian Lilly, ex officio; Pam Ferguson, ex officio; Ron Ferguson, ex officio
