Reflection for Sunday January 11, 2026 Worship Sharing – Below
THIS WEEK
WEDNESDAY JANUARY 14
—Prayer Soup supper, 5:30 PM @ parsonage
–Welcome Class Bible study, 7:00 PM by Zoom
–Fabulous Friends/Parsonage classes Zoom, 8:15 PM
–Welcome Class Bible study, 7:00 PM by Zoom
–Fabulous Friends/Parsonage classes Zoom, 8:15 PM
THURSDAY JANUARY 15
–Vocal choir practice, 6:30 PM in choir room
–Chiming choir practice, 7:15 PM in choir room
–Chiming choir practice, 7:15 PM in choir room
SUNDAY JANUARY 18
–Meeting for Worship-Sharing, 10:00 AM, both in person @ meetinghouse and online via Zoom
–Trustees meeting, 3:30 PM by Zoom
–Missions & Social Concerns Committee, 4:30 PM by Zoom
–Trustees meeting, 3:30 PM by Zoom
–Missions & Social Concerns Committee, 4:30 PM by Zoom
BULLETIN BOARD for JANUARY 11, 2026
THE WELCOME CLASS BIBLE STUDY will meet this Wednesday January 14 at 7:00 PM by Zoom to study Lesson 3, “God’s Justice,” in the Illuminate quarterly (Christ in the Poor and Imprisoned), drawn from Isaiah 58 and selected Proverbs. The quarterlies are on the southwest parlor table — speak with Pam Ferguson for the Zoom link.
AN OFFERING PLATE to receive contributions for Winchester Friends’ ministries is located on the table at the sanctuary parlor entrance. Thank you for your faithful support and participation in the Meeting’s work.
AN UPDATED CHURCH ADDRESS LIST is available on the southwest parlor table.
THE BOOK DISCUSSION GROUP is now reading personally chosen books and will meet on February 2 to report on them. Everyone’s welcome!
READ THROUGH THE BIBLE IN A YEAR: This week’s chapters are Genesis 37-50 and Job 1-10. The year’s daily reading schedule is on the southwest parlor table.
PILL BOTTLE COLLECTION: The Missions & Social Concerns Committee is collecting plastic pill containers for Matthew 25 Ministries, an Ohio agency serving overseas medical missions. Pick up an information/instruction sheet from the west parlor table, and place donated bottles in the collection basket.
PENNIES FROM HEAVEN $10 bills are available to Friends willing to carry them until led by the Spirit to share it with someone needing a bit of help and a reminder of God’s love. See Ron Ferguson to obtain one.
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Winchester Friends Church 765-584-8276
124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch. org
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124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch.
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Reflection for Sunday January 11, 2025 Worship Sharing
I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples….. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.
Jesus to the disciples at the Last Supper, John 15:5-8, 16-17
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Galatians 5:22-25
Jesus’ Invitation to Spiritually Fruitful Living
I have written in the past about a long-ago friend in Kansas whose farming operation was a blessing and a spiritual witness to his community for decades. He and his wife were deeply committed followers of Christ who sought to be obedient to the Spirit’s leading in every aspect of their lives – their farm, their family, and their work in the church. We knew them at a time when many of their neighbors lost part or all of their farms because they took on “easy” speculative debt in an effort to expand their holdings too quickly. In contrast, our friend contentedly cared for and farmed the land he had with the machinery he had. In the good years, he upgraded equipment and buildings as needed, but he also saved part of the income to help get them through the lean years he knew would come. His goal was not to become as wealthy as possible as quickly as possible, but rather to produce food for as many people as possible while providing for his family, being a good steward of the land he had, and participating fully in his church’s ministries. When the farm economy “tanked” a few years later, many farmers – despite their agribusiness degrees and their shiny new machinery — had to sell land and equipment to settle debt, and many left farming altogether. Our friend kept right on producing crops to help feed the nation until age and health concerns finally necessitated his retirement.
Those friends’ witness has always been for Pam and me an example of the principle Jesus taught the disciples in John 15 as he prepared them to carry on his work after his departure. He wanted them to know that their most important task in life was to remain – to abide – in a living, interactive relationship with him through his Holy Spirit whom he would give them (John 14:16,17). He likened that relationship to a grapevine and the new branches it puts out each spring. So long as nothing is allowed to disrupt the flow of life-giving sap from the source vine into the new branches, blossoms and then grapes will begin appearing on those branches. When the fruit has ripened, it provides nourishment to those who harvest and eat it, and its seeds (at least until modern seedless hybrids were developed) assure continuation of the cycle into the future. Jesus clearly had eternity, not grapes, in mind when he instructed the disciples to “go and bear fruit that will last.” Those words were not exclusively for his followers gathered at that Last Supper. If we want to be his disciples today, they apply to us, too.
Abiding in Christ If abiding or remaining in Christ is our most important task in life, surely we need to know what Jesus meant by that phrase so we can faithfully carry it out. Some modern translations of scripture prefer “remain” in John 15:4, but for me, “abide” better conveys the depth and devotion of the relationship to which Jesus was referring. In these times, a lot of people’s names “remain” on church lists despite the fact that they are rarely seen or heard from at their faith community’s gatherings. To “abide” carries a connotation of quality, enduring investment of self in the relationship being abided in. For me, that means welcoming Jesus to enter my life and make himself at home, to take up residence there, and to “rearrange the furniture and décor” however necessary to allow him to be fully himself within me and through me. That in essence is what happens when we invite Christ’s Spirit to fill us. The place where our eternal soul abides becomes his home where he abides too. It is not a physical place, but a spiritual union.
It is important to understand that Christ will never force his way into anyone’s life. John 15:16 says he already has chosen and appointed us to be his productive disciples. Verses 5 and 7, however, note that if we abide in him and allow him to abide in us, he will help us bear spiritual fruit that will last. He can abide within us only at our invitation. That doesn’t mean he otherwise is absent from us. Revelation 3:20 indicates that the Spirit is always present, standing at the door of our souls and knocking, waiting for our invitation to enter and abide there.
It is important to understand that Christ will never force his way into anyone’s life. John 15:16 says he already has chosen and appointed us to be his productive disciples. Verses 5 and 7, however, note that if we abide in him and allow him to abide in us, he will help us bear spiritual fruit that will last. He can abide within us only at our invitation. That doesn’t mean he otherwise is absent from us. Revelation 3:20 indicates that the Spirit is always present, standing at the door of our souls and knocking, waiting for our invitation to enter and abide there.
A First Step of Abiding in Christ As just stated, an abiding relationship with the Lord will not get underway until we invite him to take up residence within us. One of the first things to happen after that is what Jesus spoke of in verses 2 and 3 of his John 15 vineyard analogy as pruning the branches. When Christ is welcomed to move into a soul, he very probably finds behaviors, attitudes, habits, priorities, and other traits which directly conflict with his created purpose for that person’s life — to reflect Christ’s presence and to bear eternal spiritual fruit. Like the bugs and microbes that destroy grapevine branches, God’s enemy will constantly attempt to block the flow of life-giving sap from the Vine to the branches where the spiritual fruit is produced. If our invitation to the Lord was sincere, we will be glad to let him prune those things away so they won’t obstruct our opportunity to know and serve him. He may also find in us an accumulation of basically good things which nevertheless become a distraction or hindrance to our full partnership with him in our life’s intended purpose. Those things too may need to be trimmed back or set aside for the sake of fruitful discipleship.
An Essential Second Step of Abiding Four times in John 15:4-9, Jesus urged the disciples to “remain in me.” In 15:4, he states emphatically that “no branch can bear fruit by itself; it must remain in the vine.” A vital inward spiritual life is absolutely essential for accomplishing outward spiritual work. Attempting outward spiritual work without the Spirit’s inward leading and empowering may yield people’s applause, but it won’t produce eternal results. Many years ago when I was an EMT, we were trained to address “the ABCs” of emergency response to an unconscious patient – assure an open airway, determine whether there is breathing and provide it if necessary (that protocol has now changed for untrained responders), and check the pulse for blood circulation and provide chest compressions if needed. I similarly think of four basic essentials of sustaining spiritual life, of “remaining in the vine.” For me, the first is contemplative, listening prayer, accepting by faith that Christ my Teacher is speaking and wants me to listen and learn. The second essential is a growing understanding of God, his character and his desires, through the consistent study of the scriptures. A third essential is the fellowship, shared worship and learning, and compassionate accompaniment of a genuine faith community. And the fourth essential is to take action on what Christ has taught me, through humble obedience and service. To close his Sermon on the Mount (Matthew 7:24ff), Jesus said similarly that people who heard his words and put them into practice were wisely abiding on the eternal rock, not foolishly abiding on the world’s shifting sand.
A Third Step of Abiding focuses on those first two essentials (in the previous paragraph) of sustaining spiritual life. Jesus said in John 15:7 that if we will abide in him and allow his words to abide in us, we can “ask God for whatever we wish and it will be given.” That might sound like winning a lottery, but it’s not. It really means that if we listen devotedly enough to God in prayer and in careful study to get to know his heart and his desires, then we will learn to pray unselfishly in agreement with what God already wants to do (James 4:2,3). From an eternal perspective, those things will be far greater and more life-giving than lottery winnings. That is the same principle Jesus taught in John 10 using the analogy of sheep and their shepherd. Because they abide with him, they know his voice, trust his care and leading, and know he desires nothing but what is the very best for them.
A Fourth Step of Abiding Jesus’ promise is that, if we abide in him and allow him to abide in us, we will “bear much fruit” for his kingdom. In John 15:8, Jesus said that when that happens, his Father is glorified (not us), and we are recognized as Christ’s disciples. If we truly are abiding in Christ, that will be all the recognition we ever need. The flip-side of that is also rather important. If people hear us bragging about good works we have done for Jesus, they likely will sense that we don’t actually abide in him but desire credit for ourselves. The hymn of Christ’s abode is “To God Be the Glory.”
And a Fifth Step of Abiding in Christ — perhaps the most important of all — is Jesus’ repeated word in John 15:9-17 that abiding in him means abiding in love. He was not talking about the warm fuzzy emotion we usually think of as love. He meant the selfless, sacrificial love which he expressed for us when he chose to surrender his life to prove once and for all by his resurrection that God has eternal power over sin and death. In his love for us, he chooses to forgive our sins, redeem our lives, and empower us to live free of both sin’s penalty and his enemy’s power. Jesus made that sacrifice with joy because he loves what God created (Hebrews 12:2), and he invites us to abide in his love and share in his joy every day we spend on this planet, no matter what opposition or hardships we might face. As he said to the disciples, there is no greater love than his, and he welcomes us to make it our eternal home.
For the next few weeks, we will look at the abundant, eternal spiritual fruit Jesus sends his disciples out to bear in our lives as his disciples. I believe that we as individuals and as a faith community sincerely want to be effective bearers of Christ’s spiritual fruit in our lives, to genuinely make a difference in 2026. It will be important for us to remember the “if” in John 15:5,7,10. Our capacity to bear that fruit depends upon our faithfulness daily to abide in his presence and in his joyful love. From contemplation and lived experience, I’m pretty sure there is a direct linkage between doing that abiding and bearing that fruit. I pray we will all commit to let God teach us that abiding. Let’s be his Friends.
–Ron Ferguson, 11 January 2026
Queries for Worship-Sharing and Reflection
1) What is the “lasting spiritual fruit” Jesus instructed his disciples to “bear”?
2) What needs to be true in order for us to “ask whatever we wish” (John 15:7) and have it given to us by God?
3) What are the best ways we can evaluate whether our discipleship for Jesus is fruitful or not?
4) Why is pruning such an important part of bearing fruit for Christ? Why is it so hard for us to welcome it?
Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Psalm 37:3-7
Those who wait upon and hope in the Lord will renew their strength. Isaiah 40:31
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ…. Titus 2:11-13
World Quaker Day 2025 — Steps Toward Renewed Spiritual Strength
The Religious Society of Friends was formed in around 1650 AD in England. At some point after that, individual Quaker worship groups (Monthly Meetings) were asked each year to prepare a report on the spiritual condition of their Meeting and share it with the movement’s leaders. The Meetings were scattered around England, and there were no electronic means of communication back then, only written messages and personal visits (on foot or horseback!). The Society’s leaders needed to know what successes and struggles the Meetings were experiencing so they could visit in a timely manner to learn, encourage, teach, and coordinate as needed. Though not required to do so, Winchester Friends’ Ministry & Oversight prepares a State of Society Report each June at the end of the church year.
The M&O’s report this year was prepared at a time of significant upheaval and uncertainty in the world, in our nation, in the global Church, and in many Quaker organizations and Meetings. That reality brought to mind the promise God made through the prophet in Isaiah 40:31 to the exiled, discouraged Israelites who were weary of captivity and wanted to return to Jerusalem. As M&O members discussed the current situation, they spoke of several steps of waiting upon the Lord which Friends could take to put ourselves in a position to receive that promised renewal of spiritual strength for facing these days, both individually and as a group. They are offered here for your consideration and contemplation.
Worship as Listening First Waiting upon the Lord means learning to “still all creaturely activity,” engaging in contemplative prayer and worship by first listening for God’s leading. An example is Jehoshaphat’s prayer in II Chronicles 20:3,4,12 — “we don’t know what to do, but our eyes are on You.”
God’s Strength, Not Ours Waiting on the Lord teaches us the importance of doing the Lord’s work in the Lord’s power, not our own, as expressed in the priest Jahaziel’s response (II Chronicles 20:15) to King Jehoshaphat’s prayer: “Do not be afraid or discouraged…., for the battle is not yours, but God’s.”
Holy Patience and Holy Persistence In doing the Lord’s work, we honor the creative tension between both being patient to wait for the Lord’s timing and leading, and being persistent in never quitting or giving up.
Living in True Community Waiting upon the Lord includes nurturing a strong, loving faith community, heeding the early Quaker advice of “knowing one another in the things that are eternal” and “watching over one another for good.”
Living With Realistic Hope Waiting on the Lord means honoring the creative tension between realism and hope; it means being honest about the challenges we face in being Christ’s disciples in the 21 st century, but also being relentlessly hopeful in the Lord’s assurance that he is with us, is greater than any and all of those obstacles, and will help us bear fruit for his Kingdom.
Committed to Ministry Like a waiter in a restaurant serves diners, waiting upon the Lord means serving him by providing what he requests, and by being his hands and feet in ministry wherever he places us, no matter how we earn a living. It means serving him and fulfilling his law by carrying one another’s burdens (Galatians 6:2).
Seeing and Loving That of God in Others Waiting upon the Lord means fulfilling what Jesus said were the Law’s greatest commands — loving God with all our heart, soul, mind, and strength; and loving our neighbors as ourselves (Galatians 5:14, the World Quaker Day theme), without exceptions, as the Lord helps us to “see that of God” in all others.
Wars, domestic violence, destructive climate disruption, economic upheaval and stress, potentially dangerous technologies, a culture of harmful self-focus, and other serious problems confront us daily in this hyper-connected world. I suspect it gives us at least a taste of how the exiled Israelites must have felt — distraught over the state of the world around them, and powerless to make it right. Into their discouragement and hopelessness, God spoke words of comfort and hope through Isaiah to tell them he had not abandoned them. He assured them that they were not powerless and that he would renew their strength, if only they would wait upon him in genuine faith. The Lord intended them to return to Judea to prepare the way for the Messiah who would bring the possibility of salvation to the whole world. I am convinced that God still speaks that promise to Christ’s followers today who are discouraged and feeling hopeless about the state of the world. If we will wait upon the Lord, he will renew our spiritual strength to serve him obediently, share his Good News faithfully, and prepare the way for his entry into people’s hearts, despite his enemy’s strong opposition. He desires to use each of us in that effort. It begins with our commitment to wait upon the Lord in the ways described by M&O members above. Let’s all do that. Let’s be Friends.
–Ron Ferguson 5 October 2025
Queries for Worship-Sharing and Reflection
1) Why is pausing periodically to consider a faith community’s (and our personal) spiritual condition a wise practice?
2) What other ways of “waiting upon the Lord” do you know and/or practice, besides the seven listed above?
3) What aspects of Quakers’ somewhat unique Christian message and practice are most meaningful or helpful to you?
4) What makes it possible for Jesus’ followers to live with both unvarnished realism and life-giving hope?
Winchester Friends Ministry & Oversight
State of Society Report – Annual Report for 2024-2025
June 2025
State of Society Report – Annual Report for 2024-2025
June 2025
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who wait upon and hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. Isaiah 40:28-31
As the Ministry & Oversight began discussing the state of Winchester Friends’ society at the close of the 2024-2025 church year, members were asked to offer their sense of the Meeting’s condition. One Friend’s comment seemed to summarize all the others which were expressed – that “Winchester Friends is in a state of flux, with the way forward not yet clear.” That brought to mind King Jehoshaphat’s prayer in II Chronicles 20 when Judah was threatened with a massive attack by an army of neighboring nations. The king confessed to the Lord that Judah was powerless to confront the impending attack, saying “we do not know what to do, but our eyes are upon you.” After he finished his prayer, a man named Jahaziel was moved by the Spirit to say in response, “This is what the Lord says to you: ‘Do not be afraid or discouraged…., for the battle is not yours, but God’s.’” The M&O agreed the same is true for Winchester Friends at this time.
Another observation expressed was that the Meeting is in a place of patient persistence. We realize that numerical growth cannot be drummed up overnight, so impatience for that would be wasted energy. At the same time, in the spirit of Isaiah 40 (above), we recognize the importance of not giving up but waiting and persisting in listening for the Lord’s direction and obeying it regarding the Meeting’s ministries and outreach – no hurry, and no quitting.
The M&O recognizes and affirms our Friends’ efforts to continue the longstanding Quaker testimony of “watching over one another for good.” The Meeting is a “faith family,” and our members truly do care for one another in ways that are both a blessing and a witness to the wider community. One member spoke of concern that we not “cling to” Zoom attenders who find opportunities to participate in in-person fellowships where they live, but rather express care by encouraging them to obey God’s leading.
We sense in this unique moment that we are called to be a Meeting of realistic hope. Like King Jehoshaphat in II Chronicles 20, we must be honestly realistic about the challenges and limitations we face as a faith community. At the same time, we must also be honestly hopeful about the Lord’s ability to empower and equip us to accomplish far more than we have imagined, if we will trust him and obey. We understand the consistency and gradual increase in attendance at our meetings for worship, and the new people joining us over the past year, to be a confirmation of God’s call upon us and help to us for being the church he desires us to be. The FUM Flourishing Friends consultation in which the M&O has participated this year has given us all practice in thinking about Winchester Friends’ future with both realism and the hope which comes from the Lord’s presence and promise.
We are grateful for the opportunity to continue serving the Lord in these and new ways, and we look forward to seeing how the Spirit will lead us in the 2025-2026 church year.
Winchester Friends Ministry & Oversight, June 2025: Cleo McFarland, clerk; Linda Groth; Sharon Reynard; Marsha Kritsch; Kathy Simmons; Dave Longnecker; Doug Baker; Ellen Craig; Brian Lilly, ex officio; Pam Ferguson, ex officio; Ron Ferguson, ex officio
