Reflection for Sunday April 5, 2026 Worship Sharing – Below
THIS WEEK+
TUESDAY APRIL 7
USFW April meeting, 1:30 PM @ meetinghouse
WEDNESDAY APRIL 8
—Prayer Soup supper, 5:30 PM @ parsonage
–Monthly Meeting for Business, 7:00 PM by Zoom
THURSDAY APRIL 9
–Vocal choir practice, 6:30 PM in music room
–Chiming choir practice, 7:15 PM in music room
SATURDAY APRIL 11
Spring outdoor workday around meetinghouse
– breakfast at 8 AM followed by cleanup/spruce-up projects; bad weather make up date is April 18
SUNDAY APRIL 12
–Meeting for Worship-Sharing, 10:00 AM Eastern DST, both in person and online via Zoom
–Mitch McVicker concert, 6 PM here
–Mitch McVicker concert, 6 PM here
BULLETIN BOARD for EASTER SUNDAY APRIL 5, 2026
THE UNITED SOCIETY of FRIENDS WOMEN‘s April meeting will be held this Tuesday afternoon April 7 at 1:30 PM in the church dining hall. All are welcome!
FREE DAILY DEVOTIONALS: Copies of the April-June Fruit of the Vine (including 11 devotionals by Pam Ferguson) are available on the southwest parlor table today.
AN OFFERING PLATE to receive contributions for Winchester Friends’ ministries is located on the table at the sanctuary parlor entrance. Thank you for your faithful support and participation in the Meeting’s work.
NEXT SUNDAY EVENING (April 12 at 6 PM), don’t miss the concert here by Christian musician Mitch McVicker, a colleague of the late Rich Mullins. The concert and refreshments afterward are free (there will be an opportunity to support McVicker’s ministry with a freewill offering). Bring a friend!
EASTER OFFERING FOR OUTREACH: The Missions & Social Concerns Committee invites everyone to prayerfully consider making a special offering through mid-April to support local and global Friends’ ministries (such as FUM missions, disaster relief, local benevolence work, and other needs the Committee learns about). The first $750 received will be matched by Best Special Projects. You may clearly designate your gift “Easter Outreach” and drop it in the offering plate, or send it to the church office by April 19.
THE WELCOME CLASS BIBLE STUDY will next meet on Wednesday April 15 at 7:00 PM by Zoom to study Lesson 12, “Peter Freed from Prison,” in the Illuminate quarterly (Christ in the Poor and Imprisoned), drawn from Acts 12. Quarterlies are on the southwest parlor table — speak with Pam Ferguson for the Zoom link.
READ THROUGH THE BIBLE IN A YEAR: This week’s chapters are II Samuel 9-24 and Psalms 1-6. The year’s daily reading schedule is on the southwest parlor table.
THE FICTION BOOK GROUP is now reading the novel The Measure by Nikki Erlick for discussion on April 20. Copies available for borrowing are on the southwest parlor table.
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Winchester Friends Church 765-584-8276
124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch. org
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124 E. Washington St. Winchester, IN 47394
www.winchesterfriendschurch.
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Reflection for Sunday April 5, 2026 Worship Sharing
While the women were wondering [why the body of Jesus was missing from the tomb], suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” Then they remembered his words. Luke 24:4-8
But Thomas said to the disciples, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” John 20:25-29
And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead…. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied. I Corinthians 15:14-19
How Do You Know He Lives?
One of the hymns (a Gospel song, really) we will sing to celebrate Easter is He Lives, written in 1933 by a Presbyterian pastor named Alfred Ackley. He told people that he wrote the song after a conversation with a young Jewish man who asked him, “Why would I worship a long-deceased Jew?” Around that same time, Ackley was listening to a well-known preacher on the radio and heard him suggest that it didn’t really matter what happened to Jesus so long ago, “because God’s truth just goes marchin’ on.” Undoubtedly aware of Paul’s words in I Corinthians 15 (above), Ackley was so distraught over what he heard that he sat down with a pen and paper and wrote what we now know as the hymn He Lives. The closing line of the song’s chorus was his consistent testimony in response to people who doubted Jesus’ resurrection – “You ask me how I know He lives? He lives within my heart.”
The Fulcrum of Faith History One of the reasons Alfred Ackley was so upset by others’ denials of Jesus’ resurrection was probably that he knew Bible scholars considered the death and resurrection of Jesus to be “the fulcrum of faith history,” an eternal inflection point after which nothing would be the same. It was the turning point John wrote about (John 1:17), that “the law was given through Moses; grace and truth came through Jesus Christ.” The resurrection was the apex of God’s plan of redemption for fallen humankind, validating Jesus’ identity as God’s Savior and his teachings of the possibility and necessity of victory over sin and death.
Ackley knew the New Testament’s documentation of the change Christ brought to people’s lives. He frequently cited the apostle Paul’s writings to describe how that change is implemented – “I have been crucified with Christ, and I no longer live, but Christ lives in me” (Galatians 2:20); “I pray that Christ will be at home in your heart by faith” (Ephesians 3:17); and “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). Ackley also knew that a true witness of Easter’s meaning required more than knowledge of historical facts and warm feelings about them. It had to be an authentic, personal reality – thus the line, “He lives within my heart.”
Ackley knew the New Testament’s documentation of the change Christ brought to people’s lives. He frequently cited the apostle Paul’s writings to describe how that change is implemented – “I have been crucified with Christ, and I no longer live, but Christ lives in me” (Galatians 2:20); “I pray that Christ will be at home in your heart by faith” (Ephesians 3:17); and “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). Ackley also knew that a true witness of Easter’s meaning required more than knowledge of historical facts and warm feelings about them. It had to be an authentic, personal reality – thus the line, “He lives within my heart.”
Words are Easy In Acts 19, Paul was at Ephesus during his third missionary journey. The Spirit of the Lord enabled him to perform many miraculous healings and to cast evil spirits out of people. Some sons of a Jewish chief priest watched Paul work and decided to try doing an exorcism themselves, perhaps for financial gain or popularity. They were careful to command the spirit to leave the man “in the name of Jesus, whom Paul preaches.” The evil spirit retorted, “I know Jesus and I know about Paul, but who are you?”, and it caused the possessed man to give the chief priest’s sons a severe beating.
In a similar manner, it can be quite easy nowadays to celebrate Easter by proclaiming “Christ is risen” and singing that “He lives within my heart,” but what are we to say if someone asks us for evidence to back up those claims? That gets a little more difficult, especially if we’re saying those things because it’s Easter, not because they are the “fountain of Living Water” that gives us life and is transforming our spirit and character every day to be more like Jesus. As I have thought about it this Easter season, my answer regarding that request for evidence that Christ is risen and lives in my heart includes trust in the biblical record of eyewitnesses, the biblical and historical record of transformed lives, and my personal spiritual journey and experience of the Spirit’s faithful presence. I will share examples from those categories who had/have a ready answer for how they knew/know Jesus lives.
In a similar manner, it can be quite easy nowadays to celebrate Easter by proclaiming “Christ is risen” and singing that “He lives within my heart,” but what are we to say if someone asks us for evidence to back up those claims? That gets a little more difficult, especially if we’re saying those things because it’s Easter, not because they are the “fountain of Living Water” that gives us life and is transforming our spirit and character every day to be more like Jesus. As I have thought about it this Easter season, my answer regarding that request for evidence that Christ is risen and lives in my heart includes trust in the biblical record of eyewitnesses, the biblical and historical record of transformed lives, and my personal spiritual journey and experience of the Spirit’s faithful presence. I will share examples from those categories who had/have a ready answer for how they knew/know Jesus lives.
Mary Magdalene (John 20:1ff) John wrote that early on the morning of Jesus’ resurrection, Mary went to Jesus’ tomb, perhaps to help complete preparation of his body for burial, but also in sorrow and mourning. She found the stone had been removed from the entrance, and Jesus’ body was gone. She ran to tell Peter and John, and they ran to the tomb to see for themselves, then returned home. Mary evidently had followed them back to the tomb, and there she encountered angels who asked why she was weeping. Someone behind her repeated the question, and Mary answered thinking he was a gardener who might know where the body had been taken. Then Jesus spoke her name, and joy returned. He told her to go tell the disciples he had risen, and that she had seen him. Matthew’s account of that morning (28:1-10) indicates that a few other women who followed Jesus closely also were there and had a similar experience. How did they know he lives? He knew their names; they knew his voice and saw his face; and he transformed their sorrow into joy. Those evidences can be true for us today, too.
Cleopas and Friend from Emmaus (Luke 24:13-35) On the afternoon of the resurrection, two of Jesus’ followers who had been in Jerusalem that day and knew some of what had happened were walking the seven miles back to their village Emmaus. Jesus unexpectedly joined them and entered into their discussion of the day’s dramatic events. He ended up giving them a tutorial on God’s plan of redemption as it is written in their scriptures, and how the things they had witnessed that day fit into that plan. When they reached Emmaus, they offered Jesus food and lodging for the night, but as he gave thanks and broke bread at the table, he revealed his identity to them and then suddenly disappeared. They quickly headed back to Jerusalem in the dark to report to the disciples what they had experienced, marveling at the way Jesus made their scriptures understandable and alive. How did they know he lives? He taught them about himself from the scriptures and opened their eyes to his immediate presence. Those evidences can be true for us today, too.
Cleopas and Friend from Emmaus (Luke 24:13-35) On the afternoon of the resurrection, two of Jesus’ followers who had been in Jerusalem that day and knew some of what had happened were walking the seven miles back to their village Emmaus. Jesus unexpectedly joined them and entered into their discussion of the day’s dramatic events. He ended up giving them a tutorial on God’s plan of redemption as it is written in their scriptures, and how the things they had witnessed that day fit into that plan. When they reached Emmaus, they offered Jesus food and lodging for the night, but as he gave thanks and broke bread at the table, he revealed his identity to them and then suddenly disappeared. They quickly headed back to Jerusalem in the dark to report to the disciples what they had experienced, marveling at the way Jesus made their scriptures understandable and alive. How did they know he lives? He taught them about himself from the scriptures and opened their eyes to his immediate presence. Those evidences can be true for us today, too.
The Ten (Luke 24:36-43) Luke recorded that as the Emmaus men told the disciples in Jerusalem about their time with Jesus on the road and at their table, he suddenly appeared with them and wished them peace. Some in the room were frightened, thinking he was a ghost. Jesus calmed their fears and proved his identity by showing them his crucifixion wounds and inviting them to touch him. He asked them for a piece of fish to eat. After he finished, he gave the disciples the same gift he had given Cleopas and his friend – he opened their minds to understand the scriptures regarding what they had experienced, and what was to come. How did they know he lives? He calmed their fears, gave them peace, welcomed their touch, and opened their minds. Those evidences can be true for us today, too.
Thomas (John 20:24-29) There is no clear explanation as to why Thomas wasn’t with the other disciples on that night after the resurrection. Some think he was overwhelmed with sorrow, others that he was hiding somewhere else in fear of Jesus’ killers. When the disciples met with him a few days later, they told him joyfully that they had seen the risen Jesus. Thomas owned up to his doubt of their good news and said that unless he could actually touch Jesus’ wounds, he would not be able to believe he really was alive. One week after the resurrection, the group was together again behind locked doors at the same house when Jesus suddenly appeared in their midst, again wishing them peace. He went straight to Thomas, invited him to touch his crucifixion wounds, and urged him to “stop doubting and believe.” Thomas could only reply, “My Lord and my God!” How did he know Jesus lives? The Lord named his doubt, provided the needed remedy, and asked him to grow in faith. Those evidences that Jesus lives can be true for us today, too.
The Apostle Paul is the most logical non-eyewitness of the risen Jesus to illustrate people who knew that Christ was risen and alive. Paul’s first encounter with Jesus was truly non-eyewitness – a blinding light from heaven stole his eyesight for three days, and Jesus’ voice boomed out of the heavens to introduce himself and call Saul to a new life of service to God’s kingdom. In II Corinthians 11:23-12:10, Paul lists the many ways the living Christ was with him during dangerous travels, hostile audiences, shipwrecks, imprisonments and floggings, and countless other perils.
The contemporary example of a non-eyewitness who had a ready answer to explain how he knew Jesus lived in his heart was our friend and mentor Stan. We observed the 12th anniversary of his death this week, so he’s been on our minds. Stan disciplined himself to cultivate the deepest friendship with Christ we have ever witnessed. It would take a long time to listen to all the evidences that Christ ruled in his heart. Such evidences can be true for us, too.
The contemporary example of a non-eyewitness who had a ready answer to explain how he knew Jesus lived in his heart was our friend and mentor Stan. We observed the 12th anniversary of his death this week, so he’s been on our minds. Stan disciplined himself to cultivate the deepest friendship with Christ we have ever witnessed. It would take a long time to listen to all the evidences that Christ ruled in his heart. Such evidences can be true for us, too.
Our Personal Spiritual Journeys As I reflect upon my own experience, it is difficult to recall a time when I didn’t know or didn’t care whether Christ had risen and was alive. That doesn’t mean I’ve always honored that conviction, but I always knew he was waiting for me to let him live in and through me. My awakening to living in his Spirit was in my late teens and early 20s when I had to start making choices about college, career, financial matters, marriage, and other lifetime decisions. If you ask me how I know he lives in my heart, I will first tell you about the keen sense of Christ’s presence and teaching I experience when I awaken each morning. Then I’ll tell you how all those choices over the years have been led by his Spirit — so long as I was willing to trust him and let him lead – and have resulted in a far more joyful, meaningful, fulfilling life than I could possibly have come up with on my own. That is what Easter means to me, and how I know he lives in my heart. I serve a Risen Savior…. who walks with me and talks with me as my Savior, Teacher, Lord, and Friend along life’s narrow way. It’s a Way of life available to us all. He is risen indeed. Halleluiah!
–Ron Ferguson, Easter Sunday 5 April 2026
Queries for Worship-Sharing and Reflection
1) How do you answer the question posed by the title of this devotional?
2) Which evidences of Christ living within you (underlined above) are most important to you?
3) Why was it important for Thomas to admit his doubt? In what ways was Jesus compassionate to him?
4) Why do we get so consumed with things that are not eternal that we fail to recognize that Christ is with us?
Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Psalm 37:3-7
Those who wait upon and hope in the Lord will renew their strength. Isaiah 40:31
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ…. Titus 2:11-13
World Quaker Day 2025 — Steps Toward Renewed Spiritual Strength
The Religious Society of Friends was formed in around 1650 AD in England. At some point after that, individual Quaker worship groups (Monthly Meetings) were asked each year to prepare a report on the spiritual condition of their Meeting and share it with the movement’s leaders. The Meetings were scattered around England, and there were no electronic means of communication back then, only written messages and personal visits (on foot or horseback!). The Society’s leaders needed to know what successes and struggles the Meetings were experiencing so they could visit in a timely manner to learn, encourage, teach, and coordinate as needed. Though not required to do so, Winchester Friends’ Ministry & Oversight prepares a State of Society Report each June at the end of the church year.
The M&O’s report this year was prepared at a time of significant upheaval and uncertainty in the world, in our nation, in the global Church, and in many Quaker organizations and Meetings. That reality brought to mind the promise God made through the prophet in Isaiah 40:31 to the exiled, discouraged Israelites who were weary of captivity and wanted to return to Jerusalem. As M&O members discussed the current situation, they spoke of several steps of waiting upon the Lord which Friends could take to put ourselves in a position to receive that promised renewal of spiritual strength for facing these days, both individually and as a group. They are offered here for your consideration and contemplation.
Worship as Listening First Waiting upon the Lord means learning to “still all creaturely activity,” engaging in contemplative prayer and worship by first listening for God’s leading. An example is Jehoshaphat’s prayer in II Chronicles 20:3,4,12 — “we don’t know what to do, but our eyes are on You.”
God’s Strength, Not Ours Waiting on the Lord teaches us the importance of doing the Lord’s work in the Lord’s power, not our own, as expressed in the priest Jahaziel’s response (II Chronicles 20:15) to King Jehoshaphat’s prayer: “Do not be afraid or discouraged…., for the battle is not yours, but God’s.”
Holy Patience and Holy Persistence In doing the Lord’s work, we honor the creative tension between both being patient to wait for the Lord’s timing and leading, and being persistent in never quitting or giving up.
Living in True Community Waiting upon the Lord includes nurturing a strong, loving faith community, heeding the early Quaker advice of “knowing one another in the things that are eternal” and “watching over one another for good.”
Living With Realistic Hope Waiting on the Lord means honoring the creative tension between realism and hope; it means being honest about the challenges we face in being Christ’s disciples in the 21 st century, but also being relentlessly hopeful in the Lord’s assurance that he is with us, is greater than any and all of those obstacles, and will help us bear fruit for his Kingdom.
Committed to Ministry Like a waiter in a restaurant serves diners, waiting upon the Lord means serving him by providing what he requests, and by being his hands and feet in ministry wherever he places us, no matter how we earn a living. It means serving him and fulfilling his law by carrying one another’s burdens (Galatians 6:2).
Seeing and Loving That of God in Others Waiting upon the Lord means fulfilling what Jesus said were the Law’s greatest commands — loving God with all our heart, soul, mind, and strength; and loving our neighbors as ourselves (Galatians 5:14, the World Quaker Day theme), without exceptions, as the Lord helps us to “see that of God” in all others.
Wars, domestic violence, destructive climate disruption, economic upheaval and stress, potentially dangerous technologies, a culture of harmful self-focus, and other serious problems confront us daily in this hyper-connected world. I suspect it gives us at least a taste of how the exiled Israelites must have felt — distraught over the state of the world around them, and powerless to make it right. Into their discouragement and hopelessness, God spoke words of comfort and hope through Isaiah to tell them he had not abandoned them. He assured them that they were not powerless and that he would renew their strength, if only they would wait upon him in genuine faith. The Lord intended them to return to Judea to prepare the way for the Messiah who would bring the possibility of salvation to the whole world. I am convinced that God still speaks that promise to Christ’s followers today who are discouraged and feeling hopeless about the state of the world. If we will wait upon the Lord, he will renew our spiritual strength to serve him obediently, share his Good News faithfully, and prepare the way for his entry into people’s hearts, despite his enemy’s strong opposition. He desires to use each of us in that effort. It begins with our commitment to wait upon the Lord in the ways described by M&O members above. Let’s all do that. Let’s be Friends.
–Ron Ferguson 5 October 2025
Queries for Worship-Sharing and Reflection
1) Why is pausing periodically to consider a faith community’s (and our personal) spiritual condition a wise practice?
2) What other ways of “waiting upon the Lord” do you know and/or practice, besides the seven listed above?
3) What aspects of Quakers’ somewhat unique Christian message and practice are most meaningful or helpful to you?
4) What makes it possible for Jesus’ followers to live with both unvarnished realism and life-giving hope?
Winchester Friends Ministry & Oversight
State of Society Report – Annual Report for 2024-2025
June 2025
State of Society Report – Annual Report for 2024-2025
June 2025
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who wait upon and hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. Isaiah 40:28-31
As the Ministry & Oversight began discussing the state of Winchester Friends’ society at the close of the 2024-2025 church year, members were asked to offer their sense of the Meeting’s condition. One Friend’s comment seemed to summarize all the others which were expressed – that “Winchester Friends is in a state of flux, with the way forward not yet clear.” That brought to mind King Jehoshaphat’s prayer in II Chronicles 20 when Judah was threatened with a massive attack by an army of neighboring nations. The king confessed to the Lord that Judah was powerless to confront the impending attack, saying “we do not know what to do, but our eyes are upon you.” After he finished his prayer, a man named Jahaziel was moved by the Spirit to say in response, “This is what the Lord says to you: ‘Do not be afraid or discouraged…., for the battle is not yours, but God’s.’” The M&O agreed the same is true for Winchester Friends at this time.
Another observation expressed was that the Meeting is in a place of patient persistence. We realize that numerical growth cannot be drummed up overnight, so impatience for that would be wasted energy. At the same time, in the spirit of Isaiah 40 (above), we recognize the importance of not giving up but waiting and persisting in listening for the Lord’s direction and obeying it regarding the Meeting’s ministries and outreach – no hurry, and no quitting.
The M&O recognizes and affirms our Friends’ efforts to continue the longstanding Quaker testimony of “watching over one another for good.” The Meeting is a “faith family,” and our members truly do care for one another in ways that are both a blessing and a witness to the wider community. One member spoke of concern that we not “cling to” Zoom attenders who find opportunities to participate in in-person fellowships where they live, but rather express care by encouraging them to obey God’s leading.
We sense in this unique moment that we are called to be a Meeting of realistic hope. Like King Jehoshaphat in II Chronicles 20, we must be honestly realistic about the challenges and limitations we face as a faith community. At the same time, we must also be honestly hopeful about the Lord’s ability to empower and equip us to accomplish far more than we have imagined, if we will trust him and obey. We understand the consistency and gradual increase in attendance at our meetings for worship, and the new people joining us over the past year, to be a confirmation of God’s call upon us and help to us for being the church he desires us to be. The FUM Flourishing Friends consultation in which the M&O has participated this year has given us all practice in thinking about Winchester Friends’ future with both realism and the hope which comes from the Lord’s presence and promise.
We are grateful for the opportunity to continue serving the Lord in these and new ways, and we look forward to seeing how the Spirit will lead us in the 2025-2026 church year.
Winchester Friends Ministry & Oversight, June 2025: Cleo McFarland, clerk; Linda Groth; Sharon Reynard; Marsha Kritsch; Kathy Simmons; Dave Longnecker; Doug Baker; Ellen Craig; Brian Lilly, ex officio; Pam Ferguson, ex officio; Ron Ferguson, ex officio
